Hebrew
Highlights 56 - COVERING
Shalom. This is Yuval
Shomron, coming to you from Jerusalem.
Today on Hebrew Highlights, I’d
like to discuss one of the two Hebrew words for covering. Let’s begin by reading GEN 9:20-27, “Then
Noah began farming and planted a vineyard.
And he drank of the wine and became drunk, and uncovered himself inside
his tent. And Ham, the father of Canaan,
saw the nakedness of his father, and told his two brothers outside. But Shem and Japheth took a garment and laid
it upon both their shoulders and walked backward and covered the nakedness of
their father; and their faces were turned away, so that they did not see their
father's nakedness. When Noah awoke from
his wine, he knew what his youngest son had done to him. So he said, "Cursed be Canaan; A servant
of servants He shall be to his brothers."
He also said, "Blessed be the Lord, The God of Shem; And let Canaan
be his servant. "May God enlarge
Japheth, And let him dwell in the tents of Shem; And let Canaan be his
servant."
When Shem and Japheth took a
garment and covered Noah’s nakedness, we see picture of Messiah’s
forgiveness. The two sons did not even
look on their father’s sin for a second.
They took something and covered it up.
This was their response to what basically amounted their brother Ham’s
gossip. Instead of calling in the rest
of the family to laugh and scorn, the stopped the rumor in its early
stages. Even if someone had asked them
about the incident, they could have honestly said, “We did not see our father
drunk”. The word used for covered in
this case is “kisa”, which would be used if you put a cloth or tarpaulin over
an unsightly pile of junk. Its purpose
is to keep people from seeing something.
The Apostle Paul used this word in
ROM 4:7-8, "Blessed are those whose
lawless deeds have been forgiven, And whose sins have been covered. Blessed is the man whose sin the Lord will
not take into account." Let’s read
the passage Paul was quoting from.
PSA 32:1-7 (A Psalm of David. A
Maskil.) How blessed is he whose transgression is forgiven, Whose sin is
covered! How blessed is the man to whom
the Lord does not impute iniquity, And in whose spirit there is no deceit! When I kept silent about my sin, my body
wasted away Through my groaning all day long.
For day and night Thy hand was heavy upon me; My vitality was drained
away as with the fever heat of summer. Selah.
I acknowledged my sin to Thee, And my iniquity I did not hide; I said,
"I will confess my transgressions to the Lord"; And Thou didst forgive
the guilt of my sin. Selah. Therefore,
let everyone who is godly pray to Thee in a time when Thou mayest be found;
Surely in a flood of great waters they shall not reach him. Thou art my hiding place; Thou dost preserve
me from trouble; Thou dost surround me with songs of deliverance. Selah.”
From this psalm we learn that our
sins are not covered automatically. We
need to ask forgiveness. As long as our
sins have not been confessed, they will haunt us. However, as soon as we lay them at the Lord’s
feet and repent, they are put out of sight.
So then, each man is responsible for his own sins before the Lord. He must choose between the blessings which
come from forgiveness, or the consequences which come from continuing in His
transgressions.
We, as third party outsiders
looking on, have no right to uncover anyone’s sins. In fact, as in the case of Ham, we put
ourselves under a curse for doing so.
Gossip, in whatever form is detested by God.
In PRO 6:16-19 we read, “There are
six things which the Lord hates, Yes, seven which are an abomination to Him:
Haughty eyes, a lying tongue, And hands that shed innocent blood, A heart that
devises wicked plans, Feet that run rapidly to evil, A false witness who utters
lies, And one who spreads strife among brothers.” Four of these seven things are directly
connected to gossip.
We know from many passages in the
Bible that our words have power. Power
to condemn, and power to redeem. We need
to choose between blessing and curse.
I wonder what would have happened
to Noah had Shem and Japheth joined in their brother’s mocking. Perhaps their father would have become
depressed, ashamed, and continued drinking, even becoming abusive. Instead, he went on the be counted as on of
God’s faithful servants remembered in Hebrews 11. Maybe, just maybe, he saw a picture of
Messiah in his own sons, who gently, quietly covered his sins, and looked the
other way.
Shalom, Shalom, from Jerusalem.