Hebrew
Highlights 74 - SHMA
Shalom. This is Yuval
Shomron, coming to you from Jerusalem.
DEU 6:4-7 "Hear, O Israel!
The Lord is our God, the Lord is one!
"And you shall love the Lord your God with all your heart and with
all your soul and with all your might.
And these words, which I am commanding you today, shall be on your
heart; and you shall teach them diligently to your sons and shall talk of them
when you sit in your house and when you walk by the way and when you lie down
and when you rise up.”
You may possibly have heard these
famous Hebrew words either recited or sung, “Shma Israel, Adonai Eloheinu,
Adonai Echad”. This passage in
Deuteronomy is to the people of Israel, what the “Lord’s Prayer” is to Christians. We see their importance in the command to
keep them with us at all times, and to teach them to our sons. The directive continues in verses 8-9,
"And you shall bind them as a sign on your hand and they shall be as
frontals on your forehead. And you shall
write them on the doorposts of your house and on your gates.”
As a result of these words, the
tradition of wrapping phylacteries on the forehead when praying developed in
the Jewish people. If you have visited
Israel, you would also have noticed the “Mezuzot” hanging on the doorpost of
every door. Inside this small decorative
fixture is a rolled up copy of the “Shma”, this ancient prayer from the Torah.
“Shma” is itself a very common
word in the Bible, used 267 times. To do
a study on its use by the Heavenly Father towards His people is an interesting
exercise in discovering how serious He is when He speaks to us.
As an example, let’s look at PRO
1:7-9, “The fear of the Lord is the beginning of knowledge; Fools despise
wisdom and instruction. Hear, my son,
your father's instruction, And do not forsake your mother's teaching; Indeed,
they are a graceful wreath to your head, And ornaments about your neck.” Again, we see the picture of carrying God’s
word close to us at all times.
Though many times the word “Shma”
is used to begin a rebuke, it also finds its way into declarations and
promises, as we see in JER 31:10-13, “ Hear the word of the Lord, O nations,
And declare in the coastlands afar off, And say, "He who scattered Israel
will gather him, And keep him as a shepherd keeps his flock." For the Lord has ransomed Jacob, And redeemed
him from the hand of him who was stronger than he. "And they shall come and shout for joy
on the height of Zion, And they shall be radiant over the bounty of the Lord--
Over the grain, and the new wine, and the oil, And over the young of the flock
and the herd; And their life shall be like a watered garden, And they shall
never languish again.
"Then the virgin shall
rejoice in the dance, And the young men and the old, together, For I will turn
their mourning into joy, And will comfort them, and give them joy for their
sorrow.”
Lest we as
Christians think these words of the “Shma” are no longer important, let’s
remind ourselves of Yeshua’s words in MAR 12:28-31, “And one of the scribes
came and heard them arguing, and recognizing that He had answered them well,
asked Him, "What commandment is the foremost of all?" Jesus answered, "The foremost is, 'Hear,
O Israel! The Lord our God is one Lord; and you shall love the Lord your God
with all your heart, and with all your soul, and with all your mind, and with
all your strength.' "The second is
this, 'You shall love your neighbor as yourself.' There is no other commandment
greater than these."
Now, the
people of Israel are well aware that the “hearing” is only the beginning of our
obeying God’s command. Interestingly,
the word “Shma” is a root word found right in the middle of the word
“Mishma’at”, which means obedience, or discipline.
So, in a
sense, in Hebrew, we cannot obey without first stopping to hear, and once we
hear, we are expected to obey. One of
the most Jewish passages in the New Testament is found in JAM 1:22-25, “But
prove yourselves doers of the word, and not merely hearers who delude
themselves. For if anyone is a hearer of
the word and not a doer, he is like a man who looks at his natural face in a
mirror; for once he has looked at himself and gone away, he has immediately
forgotten what kind of person he was.
But one who looks intently at the perfect law, the law of liberty, and
abides by it, not having become a forgetful hearer but an effectual doer, this
man shall be blessed in what he does.”
“Shma Israel,
Adonai Eloheinu, Adonai Echad”. If we
were to summarize today’s Hebrew Highlights in a new prayer to bind in our
hearts, and on our doorposts, we might say this, “Hear O Israel, and the
Church! The Lord is our God, the Lord is one!
"And you shall love the Lord your God with all your heart and with
all your soul and with all your might.
And you shall not only hear, but obey Him as well.”
Shalom, Shalom , from Jerusalem.