Prophetic Proof of Purchase 14
Shalom, this is Yuval Shomron with another Prophetic Proof
of Purchase. Ever since the time of
Abraham, a debate has been raging about the inheritance of the promises of God;
but perhaps not in the way you think. In
fact, if computers had been around in 1000 B.C., many web sites probably would
have controversies about those promises listed under Frequently Asked
Questions.
Let’s read 1KI 8:54-56 as we delve into this discussion, “And
it came about that when Solomon had finished praying this entire prayer and
supplication to the Lord, he arose from before the altar of the Lord, from
kneeling on his knees with his hands spread toward heaven. And he stood and blessed all the assembly of
Israel with a loud voice, saying, "Blessed be the Lord, who has given rest
to His people Israel, according to all that He promised; not one word has
failed of all His good promise, which He promised through Moses His servant.”
Remember that by the time of Solomon, already 900 years had
passed since God’s promises to Abraham.
The people of
The composer Asaph wondered out loud about the question of
God’s continued favor only a few years before, in PSA 77:8-9, “Has His
lovingkindness ceased forever? Has His promise come to an end forever? Has God forgotten to be gracious? Or has He
in anger withdrawn His compassion? Selah.”
By the way, the selah at the end of the paragraph here tells
us that the question went unanswered in this particular Psalm.
The question returned in the mouth of the Apostle Paul after
almost another millennia in ROM 11:1, “I say then, God has not rejected His
people, has He? May it never be! For I too am an Israelite, a descendant of
Abraham, of the tribe of Benjamin.”
Okay, so there is your answer.
The promises to the Jews stand. However,
as I said, you might be surprised how most people saw the debate in the years
immediately following the resurrection.
Let’s take a look at ROM 4:13-16, “For the promise to Abraham or to his
descendants that he would be heir of the world was not through the Law, but
through the righteousness of faith. For if those who are of the Law are heirs,
faith is made void and the promise is nullified; for the Law brings about
wrath, but where there is no law, neither is there violation. For this reason it is by faith, that it might
be in accordance with grace, in order that the promise may be certain to all
the descendants, not only to those who are of the Law, but also to those who
are of the faith of Abraham, who is the father of us all.”
So guess what this means, pastors and teachers. The question being bantered about in the
early church was not about the inheritance coming to the Jewish people, but
whether or not the gentiles could partake in those promises.
Of course, the happy answer is, yes. However, if you will take the time to do an
in depth study of God’s promises, (I’m talking months, not hours), you will find something very interesting. Almost every promise given to the Jews is
repeated somewhere to the believing Gentiles.
There is one MAJOR exception. The
This is Yuval Shomron in